Category

Psychology of Religion & Spirituality

The psychology of religion studies belief and spiritual experience from the inside of the mind. William James's The Varieties of Religious Experience, based on his 1901-1902 Gifford Lectures, is the founding classic: a study of conversion, mysticism and saintliness through first-hand accounts. Robert Wright's Why Buddhism Is True uses evolutionary psychology to explain why Buddhist meditation and ideas about the self can reduce suffering. Two fascinating books, a century apart. See Psychology & Human Behavior and Religion & Spirituality for more.

2 published books 0 published articles

Books in this category

Primary category

The Varieties of Religious Experience

A Study in Human Nature; Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901–1902

By William James

In The Varieties of Religious Experience, psychologist and philosopher William James examines religion through the reported experiences of individuals rather than through creeds, institutions, or proofs of doctrine. Drawing on autobiographies, conversion narratives, mystical testimony, devotional writings, and psychological case material, he compares contrasting forms of religious life: confident spiritual optimism, profound awareness of sin and suffering, sudden or gradual conversion, saintliness, prayer, and mysticism. James asks where such experiences come from, how they alter personality, and whether their consequences justify treating them as meaningful. He rejects both automatic religious belief and automatic medical dismissal, arguing that an experience should not be judged solely by its psychological or bodily origins. Its practical effects—what it enables a person to become and do—also matter. Published in 1902 from his Gifford Lectures, the book helped establish the psycholo…

View book

Related category

Why Buddhism Is True

The Science and Philosophy of Meditation and Enlightenment

By Robert Wright

Robert Wright argues that selected Buddhist teachings offer an unusually accurate diagnosis of ordinary human experience. Natural selection, he explains, shaped minds to pursue rewards, avoid threats, defend status, and divide the social world into allies and enemies—not necessarily to perceive reality impartially or remain content. This evolutionary framework helps him interpret Buddhist ideas about suffering, impermanence, attachment, not-self, and the deceptive character of perception. Drawing on psychology, evolutionary theory, philosophy, personal experience, and mindfulness practice, Wright presents meditation as a way to observe feelings without automatically obeying them. His claim is deliberately narrower than the title suggests: he does not defend every Buddhist doctrine or supernatural belief. Instead, he makes a secular case that central Buddhist insights into craving, cognition, and identity illuminate why people suffer and how greater awareness might produce clarity, equ…

View book

Articles in this category

No published articles are currently connected to this category in this language.